Monday, November 25, 2013

Dealing with Brainwashing

For the past couple of posts, I've written exclusively about the various implications of possessing very malleable memories as individuals. As a result, I've decided to take a detour and explore a prevalent issue in collective or societal memory instead: intentionally revising history.

For me, one case in history that best exemplifies that practice is the iconic censorship policies China had implemented to combat its tainted image after the Tiananmen Square Massacre in 1989. According to this contemporary article in the New York Times, as many as two thousand pro-democracy protestors were slaughtered by the military acting under government command, which perceived the demonstrations as a "counter-revolutionary riot." To be completely honest, only until recently, I never really took the surprising efficacy of today's Chinese censorship very seriously. This recent article from the Guardian stated that Chinese officials' efforts to "maintain their legitimacy" are so painstaking that even words and numbers only vaguely connected to the massacre, such as "special day" and "64," are censored. And, a simple search on Google Images would show pictures of Tank Man and bloodied corpses while the same search on any device in China would instead present photographs of smiling tourists in the square: 



Despite evidence that China is obsessive about the maintenance of its censorship policies, is blocking Google searches effectively causing the Chinese public to be blind to what truly happened in Tiananmen Square? In middle school, I watched a documentary film on the subject (unfortunately, I cannot find it online) and learned that while the censorship in China is attempting to wire younger generations to be completely oblivious to the massacre, people from the older generations who actually experienced, in any way, the event were forced to "forget" it, lest they desired to meet some of the horrors described in this article from the Global Post. However, I recently read another piece from the Huffington Post that described how for this year's anniversary of the Tiananmen Massacre in June, Chinese activists took to social media outlets, such as Weibo, to urge the public to wear black in commemoration of the hundreds of deaths of pro-democracy protestors. The article also expressed that more and more members of the younger generations are being revealed to the horror that the Chinese government had covered up. I wonder, what steps will the government make--which will not make China look "bad" to the international community--to respond to this "awakening"?

From what I've read and learned so far about the Tiananmen Square Massacre in 1989, I really do hope that the Chinese public will be empowered to penetrate the veil that the government has placed over the massacre. In my last post, I grimly expressed that especially in legal courts, people have to be cautious of the high malleability of human memories. Witnesses are, unintentionally, prone to providing not completely true testimony, which can end up wrongly convicting innocent people. In a similar way, I believe that the history of a society can be significantly altered negatively; indeed, this was actually the first and most important step that the Nazi regime took in Germany to justify what eventually culminated in the Holocaust. What seems to be the simple solution--just differentiate between factual history and altered history--is undoubtedly easier said than done, especially when an actor, such as the Chinese government, is extremely adept at both hiding and distorting history. Other than the strategies that Chinese activists are using to disclose information about the Tiananmen Square Massacre to the public, what are some ways for people to protect themselves from the negative implications of intentional history alteration?

Potential answers to that question may be found in the deplorable amount of violence that has occurred in Egypt since the military ousted the popularly elected president Mohamed Morsi in July 2013. From then until now, numerous clashes between pro-Morsi protestors and the Egyptian military have occurred, and this article from the New York Times described a particularly bloody mass killing that took place mid-August in Rabaa al-Adawiya, a square in Cairo. What happened is eerily similar to the Tiananmen Square Massacre: security forces entered the square and fired into the crowd. As many as nine hundred pro-Morsi protestors were killed, and at least two thousand more were wounded. In the massacre's aftermath, the Egyptian military responded by covering the bloodied streets with fresh asphalt and replacing paving stones--clearly an effort to distort history rather than to confront it. For now, the memory of that mass killing is still fresh within the Egyptian public, and the military's "cowardly" actions are fostering much animosity. But in the future, will this particularly devastating event be merely identified as a simple Egyptian protest and tragically be forgotten? How the Egyptians will work to successfully preserve the memory of Rabaa al-Adawiya may provide some clues about how people should combat, in this day and age, imposed efforts to intentionally revise history. 


Aftermath of the Rabaa al-Adawiya Massacre


Thursday, November 14, 2013

Memory Is Unjust?

While I was searching for some blog topics this past week, I came across a very interesting article in the Wall Street Journal entitled "When Memory Commits an Injustice," which discussed the problems of relying excessively on eyewitnesses' testimonies in court. People, heavily influenced by their biases and frequently changing contexts, are very prone to uncontrollable memory flaws, which are not particularly egregious until they lead court decisions to go awry and eventually convict innocent people. This is both a serious and prevalent legal issue as nearly seventy-five percent of wrong convictions that are later overturned through DNA testing are based on faulty eyewitness accounts, according to the Innocence Project

To be completely honest, I never thought that memory flaws could be fodder for something as serious as legal injustice. Because my recollections of past events and experiences are so often different from what truly happened, I've actually taken my memory flaws for granted as trivialities or inconsequential human nature. However, now that I learned about how grave the implications of relying unduly on the accounts of eyewitnesses may be, I'm beginning to wonder about how other people are interpreting my intentions in telling stories. In speaking to my friends, teachers, and family members about my experiences, am I, in any way that I'm unaware of, doing harm to them? Even if I unintentionally fabricate my stories, are my trustworthiness and integrity questionable? Those questions may seem very unreasonable or far-fetched. However, in the context of a court, overturning faulty convictions may come down to the issue of blaming someone. Who's more culpable, the eyewitnesses for providing false testimony (assuming that they're not committing perjury) or the judges/jury for basing their decisions on such fabrications, even when they should know that human memory is so susceptible to alteration? 

Perhaps you might think that it's not really a clear-cut issue of blame. No single person is at fault in the case of false convictions: it's the system that seems to be the problem. From the article, the quote, "When it comes to human memory, more deliberation is often dangerous," may offer some insight to decreasing the number of wrong convictions made each year. We should only take the face-value of testimonies into decision-making in courts; cross-examining eyewitnesses excessively and trying to get at the core of their stories will not illuminate the nature or the details of the case being debated. Deliberation will only make the eyewitnesses, who may only have flimsy recollections of what actually happened, more anxious and inclined to fabricate their testimony, leading the court down a wrong path. I'm not arguing for the elimination of eyewitnesses' testimony; we should just be careful to navigate through any legal case and effectively pick out the facts and details from the commonly fabricated accounts of eyewitnesses. 

Article: http://online.wsj.com/news/articles/SB10001424052702303815404577334040572533780