Monday, April 28, 2014

The Road: Ecocriticism and Memory

Ecocriticism, or the interdisciplinary study of literature to explore the relationship between the natural world and humanity, has been one of my favorite subjects in English because our class was able to critically analyze the portrayal of environments in several childhood favorites, such as The Chronicles of Narnia and The Lorax. Because I did not think much of the connection between a book’s environment and plot structure as a child, our discussions about, for example, the efficacy of the Lorax as a spokesperson for the environment, were remarkable. While we have finished the ecocriticism unit, I still wonder about whether I have misinterpreted any other books that I have read before. For this post, I will look at one of my favorite books of all time, The Road by Cormac McCarthy, which can be analyzed with both ecocriticism and memory. You can read more about this novel here.
First of all, The Road is a post-apocalyptic novel set somewhere in the United States at an undescribed time. Both of the main characters, an anonymous father and his son, are in the middle of their expedition on the “road” to the south coast, in hopes of a better life. The ubiquitous anonymity of the novel’s characters and objects adds to the bleakness of the Kafkaesque environment. Indeed, the ecocritical aspect of the book is obvious: the landscape is barren and uninhabitable due to an unknown but possibly human-caused catastrophe. On the road, the father and son often come upon towns and cities that once thrived but now only carried remnants of the old world, such as billboards and homes.


Source Link: tinyurl.com/mk55ccm

For me, the main characters’ harsh expedition seems to be an experiment on how the environment informs human behavior. The father and son are sometimes forced to make difficult choices and even compromise their morality. For example, when they meet a severely hurt man on the road, the boy wishes to help him out of compassion, yet the father states they do not have the resources. In addition, due to the lack of food in the barren environment, the road is full of cannibalistic bandits who kidnap people and lock them in basements for later. The existence of such “bad” people inevitably leads to the father and son’s creation of an ostensibly simplistic dichotomy between “good” and “evil.” While such a distinction may seem childish in a normal setting, the fact that they identify themselves to be “good” amidst the nightmarish environment constantly reminds them of their duty to “carry the fire.”
In addition to ecocriticism, The Road is clearly a novel about memory. The father has several experiences in which the border between the world of the past and the current post-apocalyptic reality seems to blur. For example, the father has flashbacks about his wife, who left him and the son sometime before the expedition. He also remembers that he delivered the son himself, which explains why he treats the son as an extremely precious object. Like I stated before, the dilapidated communities act as skeletons of the old world, with empty barns, cars, and even trains scattered about, making especially the father sentimental about the past.

In the end, the main characters do reach their destination, but for the sake of those who have not read the excellent novel yet, I will not elaborate any further. It has been a while since I read The Road, and I remember that I had chills whenever the father and son encountered the cannibalistic bandits. But other than that, I never consciously paid attention to the environment at the time. As a result, when I revisited the novel with the topics of ecocriticism and memory in mind, I realized that human relationships were portrayed as so malleable and dependent on the environment.


Wednesday, April 2, 2014

Mirror of Race

Last week, cultural historian and professor Maurice Berger published another remarkable article in his essay series "Race Stories" on Lens, the photojournalism blog of the New York Times. This time, he discussed his experience with an incredible, interactive website called "Mirror of Race," which provides actual photographs of people with different races from the 1800s. While museums usually provide context and expert analysis to complement displayed photographs or artifacts, the founders of the website intentionally withheld that seemingly crucial information from its viewers for the purpose of executing a social experiment: to force viewers to confront the photographs, which depict ambiguous situations without any descriptions, with only their personal interpretations and assumptions. 

Given that the interactive website is dedicated to the abolitionist movement and past racial violence, it's no surprise that the founders of "Mirror of Race" had the intention of badgering Americans into contemplating today's racial anxieties and stereotypes, which are prevalent yet not discussed as often as they should be. While other methods of accomplishing the purpose of the website do exist, Mr. Fried, one of the founders, stipulated the best aspect of using de-contextualized photographs: they have the intriguing ability of allowing people to think about their message intimately yet simultaneously from a safe distance. At least for now, this seems to solve the widely held generalization that public discussions about racial stereotypes and identity are inevitably uncomfortable and should only be ostensibly acknowledged as "culturally important" rather than be pursued actively. When people view the photographs on the "Mirror of Race" website, they should theoretically sense a connection between the present and the past and ask about their own perceptions of race. Berger goes beyond and hopes that the website’s viewers come to realize that white supremacists and other extremely prejudiced groups should not simply be treated as the scapegoat of the currently inescapable problem that racism is; rather, it’s a thorn in everyone’s sides.

Ox cart. Outdoor scene. Circa 1875

For me, I believe that analyzing photographs is a very interesting way of addressing racial stereotypes and other misinformed perceptions of race. And while these issues are not necessarily deadly, they are very difficult to change. As a result, when I first viewed the photographs on the website, I thought that the lack of descriptions was counter-productive; the founders could have clearly stated their goal of making people realize that racism is a problem that should be the subject of more public discourse. Yet, I realized that the curatorial interpretations often distract people from self-analyzing their understanding and assumptions of what race is. Paradoxically, the fact that the viewers are on their own while viewing the decontextualized images forces them to face up to the obvious yet unstated purpose: the photographs are fundamentally about race and make a clear statement about the forms that race discussions have taken today.